Audacious things to say out loud (ten years out)

“Left and Right have become mirror images of each other. There are stories of conspiracy, of America being hijacked by an evil cabal … Their purpose is not to persuade the other side but to keep their bases agitated … to beat the other side into submission … what has been lost in the process … are those shared assumptions – that quality of trust and fellow feeling … [This is politics, but] there is another story … millions of Americans who are going about their business every day … [All] those ordinary citizens … who have found a way – in their own lives, at least – to make peace with their neighbors … are out there, waiting for Democrats and Republicans to catch up with them.”

“Any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we’re in … keeps us locked in either/or thinking.”

“I’ve never had the option of restricting my loyalties on the basis of race, or measuring my worth on the basis of tribe … I reject politics that is based solely on racial identity, gender identity, sexual orientation, or victimhood generally.”

“I believe in free speech, whether politically correct or politically incorrect.”

(click images for links)

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The End of All Politics II

I had been pretty gloomy lately about politics. In previous decades, we could pull for one side, even when it was down and out, knowing that it favored full equality and judgments based on content of character, not skin color or other identity tags. Now, with Left and Right both obsessed (the Left overtly and the Right more covertly) with those very tags of skin color, gender, etc., as markers of innocence or guilt, of good or bad character, of who we should or should not listen to or vote for, there is no side to pull for. What’s an old hippie to do?

Enter the recent Vox article on identity politics. The Vox article predictably gets it wrong by suggesting that both sides are running identity politics campaigns but that only one side is based on fear and aversion. In a rather obvious way (to those who are not politically predisposed to assume their own conclusion), both sides are motivating their voters with identity-based fear and aversion.

As my friend Chris says, this doesn’t bode well for the Age of Aquarius. However, like the 40-year-old hippie, I ain’t giving up yet.

I am not giving up because the forces that work against identity politics grow ever stronger underneath the political superstructure (cp. Areo, Pinker) — the ever-increasing historical move from tribalism to globalism/cosmopolitanism, with the law of reason (and post-moderns may disparage that law but it does them no more good than disparaging the laws of mathematics) perpetually supporting the idea that the accident of our tribal birth does not mean our tribe is better than all the other groups of our fellow humankind.

When I talk to people — especially young people of various races, nationalities, etc. — I find that they talk the talk of identity politics (at least in Western liberal democracies) but they do not walk the walk. Once they quit spouting the politics they learned in college, they are actually quite averse to judging people based on identity tags and averse to deepening demographic do-not-cross lines in the cultural arena. Identity politics (largely thrust upon us in its present form by liberal academic departments in search of a rationale for perpetual funding) has infected their brains but not their hearts. This gives me hope. If we can find a leader or two to turn on the lights of the heart and imagination, we just might snuff out both the Left and the Right as obsolete. This may sound far-fetched, and maybe it is, but Democratic and Republican parties are both doing an excellent job of self-destruction. And therein lies hope.

Cp. The End of All Politics I

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The Nation’s Apology for Carlson-Wee

The long-established progressive magazine, The Nation, recently created a stir by publishing an Anders Carlson-Wee poem about homelessness, and then apologizing for doing so on the grounds that the poem contained inappropriate language (i.e., language that might be offensive to those demographic groups among the homeless that Carlson-Wee tries to identify with in the poem).

As a long-time liberal, it is demoralizing to see what liberalism has become. God forbid that a poet should use language deemed inappropriate by the cultural police. God forbid that artists should ever creatively identify with people of backgrounds other than themselves. God forbid that any one of us should ever try to put ourselves in the shoes of other races or demographics. Guard those boundaries between races and other demographic groups! Where Bull Connor conservatives failed, today’s liberals may yet succeed!

The whole event is a nice, tight summary of where liberals went wrong and gave up the moral high ground on matters of race. Or, as my grandmother used to say (my brackets added), “When you drive the devil from the front door [Bull Connor], he comes in the back [identity politics].”

Links in

The Atlantic

The New York Times

The Nation 

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How to lose elections to a lunatic*

Election 1: Tell majorities across the country (between New York and California) that they are a bunch of racist misogynists who are overloaded with unearned privileges and who stupidly vote against their own interest. Repeat daily. Then run your candidate against the lunatic and see who wins.

Election 2: Consider loss of Election 1 as proof positive that everyone between New York and California is a racist misogynist overloaded with unearned privileges who stupidly votes against their own interest. With your confirmation bias now reaffirmed, repeat same messaging from Election 1, only louder. Then run your candidate against the lunatic and see who wins.

* I hope that this small instruction manual will be of special value to my friends abroad, who have expressed some consternation about how Trump could win and possibly win again.

Related: Buckling and Curling in the U.S. Political Spectrum

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Out on a Limb: Sexual Harassment, Race, and the Unsinkable Mr. Trump

Mixed feelings on sexual harassment in the news stories of the day. It’s good to see those who routinely harass getting caught and going down in greater numbers. But I do worry about a loss of perspective. If there are 50 million married couples in the US, and you asked how many started with (a) venturing a kiss in the hopes that it would be reciprocal, or (b) asking permission for a kiss, I’m guessing that at least 49 million would say (a). By today’s standards, that means 49 million marriages started with an act of sexual harrassment. Similarly, by the standards of California’s “yes means yes” law, I believe every sex act I’ve ever had would be a rape, since I never explicitly asked or received a verbal permission. In fact, since I align with 1960s feminists (who proclaim for women equal strength and agency with men) more than with current feminists (who more often risk infantilizing women for political gain), I’d have to say every sex act was a mutual rape, since I also did not explicitly say “yes, it’s OK” before the act. This is what I mean by a loss of perspective. I am not sure of my position because tides and definitions change so quickly on the topic, so I’m open to feedback. It’s been too long, anyway, since we’ve allowed each other to air out unfinished thoughts openly in the public sphere without triggering the hegemonic machinery of shame and condemnation. So for all those who would like to see a little more tolerance and openness, maybe even a little more play and freewheeling chaos, in the greater communal idea exchange, I’ll go out on that limb.

Now to turn from sexual harassment to “rape culture,” here too it’s good to see rapists nailed as often as we can nail them, and forcible rape should be “one strike you’re out” with no hope of parole. But blaming it on “rape culture” gives me pause. I didn’t grow up thinking rape was OK until someone taught me otherwise. I think most men are horrified by the thought of rape without having to be “taught” that it is wrong. Those who need to be “taught” that harming innocent people is wrong may already be hopeless. This doesn’t mean I’m against educating people – and boys in particular – about where the line is or how certain behaviors make women feel – but keep it in perspective. Blaming “rape culture” or Western culture in general is like blaming black culture when a black man commits a crime or Islamic culture when an Islamic terrorist strikes. Broadening the blame so widely takes the focus off of the criminal, and elides all laws and social forces aligned to punish rapists and other criminals without broad-brushing the rest of the group with guilt by association. And there’s also the problem of blurring categories. It seems in the media that “rape culture” is a vague umbrella under which crude jokers and clumsy suitors are more or less lumped in with brutal rapists, which may not be the best way to focus the efforts of a wide range of people.  I sympathize with the goal of calling attention to and clamping down on sexual assault, but I’m not yet convinced that the broad brush of “rape culture” is the right tool.

While I’m out on that precarious limb, I fear a similar loss of perspective on race. Per the Black Lives Matter focus on cops and black suspects, I am glad there’s a watchdog to insure an investigation when a suspect is killed. Given our history, it makes sense to have a watchdog group with a particular eye on black suspects who are killed. A demand that an investigation take place, and evidence be gathered and presented in court, is totally fair. A demand for a guilty verdict before a trial takes place seems a bridge too far, but it seems a bridge many routinely cross nowadays.  I’m reluctant to use an individual criminal case as a venue to redress social problems. I have friends both liberal and conservative who seem more eager than I am to take sides up front based on preconceived notions about race relations. But even if those preconceived notions are correct, not every white cop is a racist and not every young black man is a thug. With individual lives at stake, specific cases should not be prejudged on political grounds. At least that seems a good general rule. As political currents shift, grand juries and juries of peers seem a safer long-term bet than guilt assigned and convictions demanded before investigations take place.

Tiptoeing still further out on my limb, I will say that I think in the wake of Trump’s election, some of my liberal brothers and sisters have generally taken their eye off the ball on how to address persistent racial inequality. I think this stems from a misreading of Trump’s supporters. Sure, the hard-core racists who never vote Democrat voted Trump, but my theory (coming from a conservative part of the country where probably 40% of my friends and family voted Trump) is that most people who voted for Trump did so because (a) they always vote Republican regardless of the name of the ballot, or (b) they were sick of Democrats and Republicans and political correctness, and Trump seemed to them an outsider who would cut through the crap. In the case of the white working class, they were sick of being told by liberals that they were racist, sexist dolts who were overloaded with unearned privileges. I think voting for Trump was a mistake, but one that is explicable without appeal to racist, sexist xenophobia.

Once Trump votes were marked as a simple indicator of widespread racism and misogyny, the damage was done to the liberal mindset. In facing persistent racial inequities, focus on schools and economic opportunity in specific areas seems to have shifted to a focus on a vast conspiracy of white supremacists. In a word, liberals went back to fighting the battle of the 1960s. As unpopular as it sounds, white people’s hatred and prejudice against black people is not the biggest inhibitor to racial equity today. Although there is some of that, and it has perhaps been hardened in recent years by an unfortunate backlash against a relentlessly race-conscious identity politics, there are still few actual white supremacists. The big national call for a white supremacist gathering in Tennessee a few weeks ago brought in a total of 300 people from around the country. These knuckleheads have been increasingly marginalized since the 60s. As Charles Barkley said, if ignored, these 300 idiots gathered from around the country could talk stupid to each other for a couple of hours and then go home with no one ever noticing. Our new crop of liberals raised on identity politics, though, have vastly enhanced the prestige of those 300 idiots, telling them that America in general is a white supremacist nation that has their back. I fear that today’s liberals are rapidly reversing the gains in consciousness we made in the wake of the 1960s Civil Rights and hippie movements. By the end of the 70s, I’d say very few white people I knew really thought whites were genetically superior to blacks, and even those few would not admit it in public. Yes, there are still inequities that need to be addressed, yes there are still pockets of racial prejudice, but overall we’d gone a very long way toward marginalizing KKK thinking. (As Professor Cornel West once said on a talk show appearance while seated next to some klan members, “The KKK doesn’t represent white people; they represent morons.”) Sadly, the new liberal idea that everyone is a white supremacist moves in the other direction, giving those few KKK idiots an enormous microphone. The unpopular truth is that most corporate entities are eager to recruit women and minorities, if for no other reason than the edge it gives them when seeking big government contracts and major clients. The major obstacle for these corporate entities is finding enough women or minorities who have been well-prepared for board seats or top-level positions. We need to work on getting women and minorities well-educated from the ground level, well-prepared professionally – schools, mentoring, and economic conditions on the streets – this will serve better than marching against the till recently quite marginalized idiots of the KKK.

So let’s take the spotlight off the idiots, and off of the supposedly entrenched demographic differences that falsely present us as enemies, and see each other anew. Obama, in 2008, probably gave the best speech since Martin Luther King on the issue of race:

“I believe deeply that we cannot solve the challenges of our time unless we solve them together – unless we perfect our union by understanding that we may have different stories, but we hold common hopes; that we may not look the same and we may not have come from the same place, but we all want to move in the same direction – towards a better future for of children and our grandchildren. This belief comes from my unyielding faith in the decency and generosity of the American people.”

It’s hard to tell whether Obama is schooling prospective Trump voters or identity politics liberals in this appeal, but let’s hope it’s a little of both. We need to stop the nonsense, see the good in each other, and get to work. Forget about all the theoretical divisiveness and do what it takes to make this school or that neighborhood better with an eye not on the past but on the immediate future.

Identity Politics Explained

In a nutshell, identity politics is the art of taking something quite simple and getting it all wrong.

The backdrop question – what role does demographics play in human identity – is actually simple. So simple, that only very powerful institutional politics (departmental interests within academia and monied interests outside of it) can steer people wrong. Before the brainwashing begins, everyone knows that there are multiple layers of identity – gender, racial, sexual orientation, etc. – and everyone knows that the bottom layer is the layer of shared humanness. Everyone instinctively knows that in our social interactions, sometimes our shared humanness is the dominant feature of the interaction, and sometimes one of the other layers of identity is relevant or even the dominant feature of a given interaction. But in any wholesome vision of a more ideal multicultural society, it is the shared humanness that lays the foundation. We need to celebrate our differences without denying our shared humanness. This is not rocket science.

“Identity politics,” in its current usage, removes shared humanness and defines human identity in every transaction as demographic identity. A black woman sees everything from the point of view of a black woman, a white man’s reality is always white and always male. Every thought or speech act is a priori politically situated. There is no escape from demographics. Indeed, in an Orwellian turn of the dial, the concept of “shared humanness” is itself rejected as racist. Saying that you “don’t see color” when meeting people is officially listed as a racist microaggression at many universities, oddly enjoining students to view each other first and foremost not as fellow human beings but as instances of this or that race. And the point is not to create sympathy between the races but to highlight impenetrable walls between their experiences. For example, when activists recently called on the Whitney Museum to “remove and destroy” Dana Schutz’s painting depicting Emmett Till’s open casket on the grounds that “the shameful nature of white violence” cannot be “correctly represented” by a white artist (quoting Hannah Black’s letter to the Whitney), the message is clear: Creatively identifying with people of other races, genders, etc., is to be forbidden, presumably because it asserts the false notion of shared humanness. This is identity politics in its current form.

There are a few problems with this approach.  First, it is false on the face of it, as anyone with even a modicum of multicultural social life outside of the ivory tower of academic theory knows that cross-group social bonding takes place often in a spirit of shared humanness and less often with attention to group differences. Secondly, it is impractical. It is de facto a divisive theory and not a unifying theory and thus intrinsically antithetical to any future vision of a society living in racial harmony. Thirdly, in its historical aspect, it reverses the positive trends of the Civil Rights and hippie movements of the 1960s, movements that were both radically integrationist and unifying, movements that looked to a time when people “will not be judged by the color of their skin, but by the content of their character.” We could appreciate our different backstories, race, ethnicity, etc., but the anchor was shared humanness with universal rights and principles. Everyone acknowledged historical inequities that still need to be addressed, but the idea was to work them out together as human beings with a common interest in a more perfect union. Identity politics, on the other hand, fosters the idea that common interest is a myth, that each demographic group needs to get its share of the pie and then go home and block the entrances. It is a short-term vision with no hope of reaching the ideal of a multicultural society that is harmonious, uninhibited, and free to join hands across demographic lines without shame or judgment.

Thus, the final problem with the “identity politics” branch of liberalism is that it has done more than any conservative formation to reverse the gains of the Civil Rights era. Surely, conservatives have been most unhelpful in the policy arena, but in terms of the evolution of consciousness toward a society of peace and harmony across races, genders, nationalities, etc., identity politics has been the most destructive force of the past 30 years. It is demoralizing to consider, but it is not conservatives today but identity politics liberals who are rapidly burning all bridges back to Frederick Douglass and Olaudah Equiano and Mary Wollstonecraft, Gandhi and Martin Luther King and Mandela, all of whom explicitly appealed to our shared humanness as the lighted path toward racial and gender harmony.

So here we stand at an urgent pass. The identity politics Left gets worse, with “cultural appropriation” fences and do-not-cross lines (despite the head fake of “intersectionality” but that’s for another discussion), the demographic double standards for what you can say, think, or do, the branding of all whites as racist and all men as sexist, the erasure of all past and present Western culture as white supremacist and thus without value. Conservatives too have taken a turn for the worse in Trump era, reasserting their own kind of racist, sexist, and xenophobic, demographics-driven identity politics. Despite a policy platform that perpetuated disparities between races and genders, most of my conservative friends had over the years, on the level of consciousness, jettisoned the Bull Connor racism of the Civil Rights era and accepted the equality of all humans as a universal principle and an endgame of racial harmony as a valid goal. Despite liberal cries to the contrary, the Left-Right dance had actually brought moderate conservatives closer than identity politics liberals to Martin Luther King’s principle of equal treatment and unbiased judgment for all regardless of demographics (again, this is on level of consciousness and not policy). But now both Left and Right are in a demographic divisiveness death spiral.

I might sound quite pessimistic here, but all is not lost. Little children growing up in our multicultural spaces understand perfectly well that some kids are black, some kids are male, some kids speak different languages, but that we are all on some level kids with a shared interest in playing together. They get the “shared humanness” part. And therein lies our hope. Just forget about everything you learned in academic theory classes and become like little children. You were there once. You can go there again. And in today’s political and environmental conditions, now is the time to make the pivot. Turn off that academic theory. Turn on the heart and imagination. Greet everyone you meet on the street in a spirit of shared humanness, without regard to race, gender, or political affiliation.  We’re all in this together and we might not have much time.

Unless you change and become like little children,
you will never enter the kingdom of heaven.
(Matthew 18:3)