Zizek Revolution

Why hasn’t the Left been able to counter the rise of right-wing populism these last few years? Slavoj Zizek makes an excellent start at answering that question (video clip below, h/t to my friend, Balazs Zsido). I would only quibble a bit, as I believe he may tend to overstate his case at times and leave a little something out at times.  When he says that every populist movement is caused by a failure of the Left, I think it would be more accurate to say that a failure of the Left is one of the things implicated in the rise of right-wing populism. There are probably multiple causes in each case, but in each case, one could also ask how the Left failed to put forth a viable alternative. I’m with him about 90% on that one, as historical analysis.

Turning from historical analysis to the current crossroads, I agree with him 100% that the Left is failing to produce a viable alternative today. The “old” Left of protecting universal health care and worker rights established post-WWII is a good thing but not enough to get us across the new horizons today. I agree with him there, although I might emphasize more than he does that the freedoms and socialized elements of Western democracies are the best thing going right now. Some of the rage against capitalism and the West needs to be thoughtfully reconsidered, as simply taking down the Western democracies revolution-style right now may well result in more oppressive structures — a turn for the worse. When I look at existing models of governance outside of the West – Russia or China, Iran and the Middle East, North and Central Africa – the freedoms of the West’s liberal democracies look relatively good. Simply knocking down the West would leave a vacuum for the other power brokers of the world, who do not seem to promise more enlightened governance. Even within the West, the “identity politics” branch of the Left (at least in the U.S.) seems all too eager to replace the West with their own oppressive and demographically determined structures. Be careful what you wish for. Things could actually be a lot worse than they are.

Am I then an “apologist for capitalism,” as some of my leftist friends might say? Not at all. Capitalism is approaching its limit. The age wherein human fulfillment is defined by how many resources you can hoard, wherein the primary relationship between people and resources is one of private ownership – this age will end, whether dystopically or utopically. The writing is on the wall in the form of ecological collapse and worldwide economic disparities that are increasingly visible with globalization. But beware the negative possibility. Just knocking down the West and leaving the field to, shall we say, less liberal and less democratic forms, may not yield the answer young Western radicals seek.

Like Zizek, I don’t have a specific answer for today’s Western leftists, but I do have a framework for answers. My framework is simply this: We need to think of the next stage not as a revolution against the West but as a revolution within the West.  We do need to move into the (post-materialist, post-capitalist) 21st century, but capitalism and liberal democracy are the matrix from which new forms will spring. Every age begins as a new birth but carries the seeds of its own destruction in the form of its own contradictions. When those contradictions reach a critical mass, the shell starts to crack. As the shell of capitalism starts to crack in the face of ecological and economic imperatives, the idea is not to crush everything but to bring forth the hidden seed that has been nurtured and throw away the husk. In particular, we need to keep the freedoms of liberal democracy intact while pushing hard and mindfully on the transformation into a post-capitalist economy that leaves no group stranded.

So yes, we need to move into a post-capitalist, post-materialist 21st century, where for example green technologies can be deployed based on what is possible, not on what is profitable. Following Zizek, I might say that we need a new Left to articulate a transformational vision for our age. Something may come of the Alt-Left, if its presently amorphous and contradictory energies coagulate around the best it has to offer. Then again, I’m not sure this radical vision will come from the Left at all. It may be that the last true radicals were in the 1960s.  Since then, Left and Right may both have become too damaged, too entrenched, to make the next turn. So be it. If the new radical vision comes from outside of today’s Left-Right spectrum, that is fine with me.

Zizek video clip

Won’t Get Fooled Again

Post-Trump path to a whole new vision

To be honest, I was as disappointed as my liberal brothers and sisters at Trump’s victory. Equally disappointing, though, is that most liberals seem to have gotten exactly the wrong message.

2016 should have been a cakewalk for liberals. A civil war raged within Republican ranks between the old guard and the alt-right. The demographics of the U.S. population was growing less favorable for Republicans every year, and Obama had won two straight victories. Add Trump’s unlikely candidacy, and many wondered if the Republican Party would survive the next few years.

What went wrong? Surely, the 24/7 right-wing propaganda machine from talk radio and Fox News had some impact, but we had known their impact for years and Republicans still seemed on the ropes. So the real question is, how did liberals alienate so many people that they could not close what should have been a done deal? I believe a large part of it is liberalism’s self-inflicted wounds in the culture wars – “self-inflicted” because conservatives never had and still don’t have any credible vision of social harmony for white, black, male, female, gay, etc., people. Liberals had easy dibs on the moral high ground, but chose another path, a path that eschewed the traditional liberal principle of “shared humanness” as the cornerstone of race and gender analytics and opted for “us vs. them” models of identity politics.

This abdication of the moral high ground directly or indirectly alienated many people who might otherwise have been progressives. To make this as politically incorrect as possible, I think a lot of the blame (I offer this as a hypothesis and not as a fixed conclusion) may go to those Women’s Studies, Black Studies, etc., departments that have mushroomed in recent decades. No doubt, these departments emerged in response to real inequities and problems with representation, and I myself have known some good and noble faculty members in those departments. But then came the unintended consequences. Suddenly, they had a captive audience (required and recommended courses) to force-feed whatever the theories of the day were. And since they were now institutional structures with annual funding to protect, it became easy to reify “blackness” or “femaleness” into an absolute, perpetually at odds with the outside demographic (white male), in need of perpetual funding. And this funding is further secured in perpetuity if you jettison the old liberal tenet of “shared humanness” and play up your demographic (black, female, etc.) as the defining attribute of identity. Once the institutional structures were in place, it was inevitable that divisive theories would replace the old unifying approaches to racial and gender issues that we once saw in Mary Wollstonecraft and Frederick Douglass, Martin Luther King and Gandhi and Mandela.

It was a terrible time for the left to crack – 2016 – a year when they should have flourished and when the cost of failure was a Trump presidency. That they were unable to thwart Trump indicates just how far the university re-education committees had alienated non-aligned moderates, many of whom were no doubt sick of political correctness, with its ever-growing repertoire of what we cannot say, do, or think, based on our demographic identity, and with its scarlet-lettering of any dissenter as racist, sexist, or xenophobic. If election pundits are to be trusted, white males were particularly affected, both those who were subjected to the forced re-education regimes in universities and those working-class whites who had worked hard all their lives, had now fallen on hard times, and felt they were being told daily by college liberals and HuffPo editors that they should shut up, sit down, and appreciate how privileged they were. This is no way to win people over. Many of these college kids and working class whites could easily have become progressives if progressives had not gone to such extremes to alienate them.

Oddly (or perhaps predictably, given the egocentrism of the human condition), most of my liberal friends seem to have gotten exactly the wrong message. The correct message, I should think, was that expressed in John McWhorter’s CNN op-ed, “We need a PC that includes white people.” Trump’s victory should have been a wake-up call for liberals to quit circling the wagons so narrowly, to quit building walls around this or that demographic, to open the doors and be more tolerant and inclusive. It was an opportune moment to review and retrieve a little of the freewheeling 1960s (when liberals celebrated the cacophony of viewpoints, let people speak freely and make mistakes, and thought that all progressives — including whites and males – were in this struggle together). Instead, many post-Trump liberals simply lumped in the half of the country that disagreed with them with the KKK (another self-inflicted wound, as they give far, far too much to the KKK). And I have even seen a number of my liberal compatriots “unfriended” for stepping outside of the party line on this or that cultural point, even though they share the broader liberal vision. Thus, my heretofore liberal allies, after shooting themselves in the foot by turning people away when they should have been more inclusive, have responded by becoming even less inclusive, circling the wagons tighter and tighter.

There is hope though. I myself feel alienated from both the left and the right. But therein lies an opportunity. I know that I am not alone. Yes, some of my liberal friends have become more intolerant than ever after Trump, but some have not. Some, I think, are open to a grass-roots movement, a new radicalism that must begin outside of the current political spectrum and outside of academia’s pseudo-radical theories. It must, at least temporarily, confront the liberal as well as the conservative fixtures of that establishment. That means it must be willing to take on the “identity politics” departments, which have already become a very powerful establishment in their own right (and an establishment that brooks no dissent). Or so it seems to me. I am willing to hear some other voices (including old friends and new students in women’s and ethnic studies departments, who may be able to qualify my generalizations with inside information).

Until then, as ever, I await the new hippie uprising.

Trump completes the circle

My conservative friends have abandoned all hope for me long ago, and with good cause. My liberal friends, at least those under the age of 40, may also have their doubts about me. The 2016 U.S. election gives me an opportunity to complete the circle, so let me take a few moments to drive my liberal brothers and sisters crazy.

First, my thoughts on Trump in brief. My hunch is that he will be a terrible president – ill-informed, reckless, and easy manipulated (despite the outward braggadocio) by people who actually understand politics and world affairs. But I understand why many, including some of my friends and family, voted for him (albeit a mistake in my view). They were sick of politicians, sick of political correctness, sick of the climate in which everyone must parse every word and self-censor before every comment. To them, Trump’s showy disregard for political correctness had its appeal. And the white working class people who had worked hard all their lives and were now struggling were perhaps tired of being told to shut up and appreciate how privileged they were. (To my liberal friends, I am not commenting on the truth value of “privilege” claims, but only on the perception by this segment of voters.) This predicament left them easily swayed to vote Republican and vote Trump (against their own economic interest).

Am I saying that liberals are to blame for Trump’s victory? No, conservatives who have created the alt-right through talk radio, Fox News, and other media arms of disinformation carry most of the blame. But I do say that liberals do not get out of the blame scot-free. At least some self-examination may be helpful. The tendency in the past few decades for liberals to build walls instead of bridges has perhaps contracted their sphere of influence outside of academia and left them all too often preaching to the choir. It was not always this way. In the 1960s and 70s, hippie liberals were out to bust it all wide open and eliminate restrictions on what to do, what to say, on living and loving arrangements. They were the rebels against cultural policing. Today’s liberals, on the other hand, have become the cultural police. I understand the good intent – to stamp out racism and xenophobia and toxic speech and ideas – but the practical result is counterproductive. Forever warning people that they can’t do or say or wear this because of their demographic identity, scarlet-lettering everyone who disagrees with you as racist or misogynist, shuts down communication. Sure, official members of the KKK needs to be scarlet-lettered. But in this case, branding 47.2% of the U.S. population, burning that many bridges, has no practical value. If you’re lumping in half the population with the KKK, you might revisit your metric because you’re giving way too much to the KKK.

I live in a conservative part of the country (when not in Germany). Although my inner-city neighborhood in New Orleans tracks liberal, the metro area in general tracks conservative. I have friends and family members who voted for Trump. They did not do so because they hate women or minorities or immigrants. When Trump made his comments about the border, they did not hear, “He hates all Mexicans and Muslims.” They heard, “He has no problem with legal immigrants or Mexicans in general; he wants to better control illegal immigration to serve those who are here (including legal immigrants). He believes that stable, successful Mexicans are less inclined to jump the border, so the ones who come, although some are good people, tend to include more of the criminal element … He has no problem with Muslims in general; he believes the world has an Islamic terrorism problem and we need to address it at our borders.” Etc.

You can argue until you’re blue in the face that what you heard was more accurate than what they heard, but that doesn’t really get us anywhere. That’s just wall-building, getting both sides to circle the wagons. Since my own ear tends to track liberal, I could conclude that they are racist xenophobes and effectively shut down all communication. I prefer to conclude that they are wrong on the policy and on some of the social assumptions, but that they are essentially good people. I prefer to keep communication channels open. I prefer to hear any crazy theories they want to put forward and to haggle them out over a beer. I prefer to build bridges. May they learn a little bit from me, and may I learn a little bit from them. We should be celebrating conflicting voices at the table. The only way forward is through dialectic, not monologue. Thesis, antithesis, synthesis. Especially now. There is too much at stake with the impending Trump presidency, which does not bode well in my opinion, for the 47.2% (Trump) and the 47.9% (Clinton) to each construct their own walled citadel.

Thus Trump may complete the circle for me. Conservatives wrote me off long ago and perhaps my liberal friends may do the same, pushing me off the existing spectrum and one step closer to my own post-political wonderland. Then again, maybe i’m not the only one heading that way.


  1. Do not misread. This is NOT an argument against passionately opposing Trump and Republican policy proposals whenever you find them unacceptable.
  2. I know I might have to eat these words one day, but until then I’m sticking to the idea that we’re all on the spaceship Earth together, like it or not.