Yes, I know, political correctness maintains that white people have no title to an opinion on the subject today, but I’ve never been much for following rules – not back when conservatives were the cultural police and not now with liberals as the cultural police. So what the hell, here’s my view. It is not intended as the final word on the subject, not even my final word, as there’s a lot to hear before fixing my position too firmly. It is one voice among many, but it is a heartfelt one, and any tricky issue is navigated best when the widest range of voices, including those we disagree with, are welcome at the table.
As a white man, I feel sorry for my black brothers and sisters. Not only because they have suffered so deeply from historical conditions whose effects continue today, but also because the liberal agenda, which was “liberating” at the time of the Civil Rights/hippie 60s, has now become a constraining force. Conservatives, of course, are no help whatsoever. But liberals used to offer, at least in the vision, a way out. Now the liberal agenda, although split between residual Enlightenment liberals and emergent identity politics liberals, seems to have given the microphone to the latter. And the latter seem to hold that if you are black, every aspect of your identity must be defined by racism. You cannot speak, especially if you are a public figure, of any interactions with mainstream culture or white people without decrying racism as a driving part of the interaction. Forget about the collaboration, the good times, the connections that transcended race or racism.
Indeed, many of my younger liberal friends are probably already offended by the fact that I opened with a reference to “my black brothers and sisters.” That old liberal vision that says we are all in this together, brothers and sisters, regardless of race or demographics, that says we should measure each other by the content of our character and not the color of our skin, is now anathema to liberals. Where liberals once fought to break down the walls between races, liberals now insist upon those very walls. For white people to try to identify with blacks as brothers and sisters is considered presumptuous, overreaching, an affront to the black experience. There is a certain logic to this position but it gives us no way forward toward a harmonious multicultural society. When activists demand that the Whitney Museum “remove and destroy” Dana Schutz’s painting of Emmett Till solely because it was done by a white artist; when universities demand that students treat each other not as fellow human beings but as instances of this or that race (“I don’t see race when I meet people” is widely listed as a microaggression); at this point, liberalism becomes a force that hardens the walls between races and blocks any collective path forward.
Few people at any point in the political spectrum deny that racism exists. But whereas racism was once considered a cancer to be removed from the body politic, liberals now conflate it with the body politic itself, and the treatment seems to involve killing the patient to get at the cancer. I believe this is a mistake. The truth is that many people, black and white, have been fighting against racism for a long time; that many people, black and white, still harbor race-based judgments against others; that blacks have suffered disproportionately because of their race; and that the solution is not and will never be to sharpen the line between white and black with the “us versus them” approach favored by conservatives in the 1960s and now favored by liberals. Better to search out and magnify the good in one another, not to search out and magnify the bad. What you focus on determines the fruit you will bring forth.
(To my younger liberal friends [black or white]: Before you write me off, please note that beneath all the needless belligerence manufactured by today’s political players, there’s actually a lot we agree on and can work on together.)