Wokeness under threat (or, gravity is a fascist)

One thing wokeness has opened our eyes to is collective guilt. All males are complicit in rape culture.1 All whites are complicit in white supremacy.2 Individuals are not responsible for crimes; they are just acting out the values of their culture. Extend the logic and you will see that when a black man commits a crime, the blame falls on black culture, in which all blacks are complicit; and when an Islamic terrorist strikes, all Moslems are complicit. And here’s a valuable addition for my woke brothers and sisters. I have recently discovered that women and gay people also commit crimes. Extend the collective guilt logic to those groups and, well, we are back in medieval times, where we are all going to hell in a handbasket, without a grim Calvin to save us.

Now that we have reached this pinnacle of religious truth, however, wokers beware! You are under threat. And it’s not conservatives you need to fear. There is an army of scientists and public intellectuals of the liberal sort – Steven Pinker and Jerry Coyne, John McWhorter and Glenn Loury – who are trying to turn us back. Even Obama and Noam Chomsky have taken liberal positions against wokeness. One vile woman is going so far as to twist the Diversity Training Industry away from its proper us-vs-them focus with whites in one box (racists) and blacks in another (victims) into a false narrative that “invite[s] our clients to explore what connects them as human beings.”

In 2021, we are finally moving past the age of so-called Enlightenment. We are finally getting back to where tribal biases can overrule the universal truths and universal rights associated with science and Enlightenment thinking, finally getting back to where tribal identity takes precedence over the idea of shared humanness. We’ve worked long and hard since the 1980s to integrate this neo-medieval world view into our academic, social, and political infrastructure. Don’t let them give us a neo-Enlightenment. Don’t let them put us back into the chains of scientific truth. These are the people who would deny that gravity is a fascist, even though it is plain to see that gravity forces all to abide by its truth, regardless of race or ethnicity. We need tribal truth, not the fascism of science’s universal truths. Don’t let them drag us back to the ideal of universal rights over tribe-based rights. Most of all don’t let them bring back that pre-1980s liberal cornerstone of oppression, “shared humanness,” which would be anathema to the most treasured ideals of wokeness: i.e., tribal bias and cross-racial suspicion.

Wake up, wokes! Liberals are out there, pushing their agenda (free speech, less racialization in our judgments of others) against the woke agenda (stifle dissent, increased racialization in our judgments of others). We’ve increased wokeness in newsrooms, schools, and elsewhere. We now need to consolidate that power and force people into vocal support for our side. Silence is violence. Demand vocal support for wokeness in the workplace, on campus, in the streets, or else. Criminalize all dissent as “unsafe,” as “harmful,” and therefore unprotected by the 1st Amendment. Get to work! The woke revolution is not as secure as you think!

1 ”We are all active contributors to rape culture. All of us. No one is exempt.” (Damon Young, Senior Editor of The Root)
2 “All white people are invested in and collude with racism.” (Robin DiAngelo, White Fragility).

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Proceed with caution, young progressives

Food for thought. A word of caution to both the left and the right, bringing together an impressive list of signatories, from Noam Chomsky to J. K. Rowling, Wynton Marsalis, David Brooks, Salman Rushdie, Gloria Steinem, and many more.

https://harpers.org/a-letter-on-justice-and-open-debate/

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The most forgotten phrase in US politics

“Love thy neighbor as thyself” (Matthew 22:39)

There was a time when both my Christian and non-Christian friends appreciated the value in this principle. But (trigger warning: equivalence coming) now if you are on the left, you can be kicked out of the club for being insufficiently hateful toward Trump and the right. (I myself have been exiled from the club for this very reason.) Not to be outdone, those on the right are kicked out for being insufficiently hateful toward liberals.* I don’t find the platforms of the two sides equivalent, as I definitely favor one of them in terms of policy. But sufficient hate is now the measure of allegiance on both sides. I am fed up. Remarkably, through these semi-private blogs, I find that LOTS of other people are fed up with “split-screen America,” fed up with all the hate-shaming (i.e., guilt-tripping people for not being hateful enough toward the other side), fed up with the zero-sum partisan death spiral. These people have no voice in the media or halls of government, but they are there in large numbers. So let’s go. It’s time to break the back of the whole left-right spectrum. Throw it away and start over. Where to start? Matthew 22:39 — if you truly, mindfully practice it as a daily habit — is as good a place as any.

x x x

*Apologies to my neo-Marxist friends in the David Harvey line, but I use “left” and “right” as they are commonly used in the US, as quasi-synonymous (in most cases) with “liberal” and “conservative,” albeit with a stronger ideological accent. E.g., calling Reagan neoliberal may make sense in Europe or in the parlance of a particular political theory, but ask anyone on the US streets and they would say, “Reagan was the conservative and his Democratic opponents — Carter and Mondale — were the liberals. Reagan was supported mainly by those on the right half of the spectrum, and Carter and was supported mainly by those on the left half.” I am not discrediting Harvey and friends — the theory is internally consistent and probably makes good sense in the UK and in the larger sweep of history — but it is an awkward metric for common usage of the terms in the US. (“Libertarian,” as distinct from “liberal” and “conservative,” might better fit everyday US usage — at least in some contexts — to describe what Harvey and others call neoliberal.)

(Click covers for links)

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How woke is woke (or, gimme that old progressive vision)

I sort of fell into my recent blog series on the cultural lead-up to Woodstock (1969), but now that I’m there, I’ll piggyback with a curious political look at those filthy hippie progressives.

This may come as a shock to my younger woke friends, but back then, progressives were the ones fighting AGAINST official restraints what to say, think, and do; fighting AGAINST sorting, judging, and voting for people based on skin color or sex organs; fighting AGAINST double standards based on demographic identity and AGAINST tribe-specific definitions of truth and justice. And conservatives were the ones fighting FOR all those things. In a word, that old progressive vision was to obliterate the cultural police, while conservatives wanted to BE the cultural police. So when you criticize an old-timer whose values were forged in the Civil Rights/hippie days for being too conservative, remember: To them, YOU may look a lot like the conservative they grew up fighting against 😊

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Think Big

Be the change you want to happen. Never accept any ideology from the Left or the Right that says we need to respect walls of separation between races, genders, etc. Never accept any ideology from the Left or the Right that says we should vote for, value, or prejudge someone innocent or guilty based on skin color or sex organs.

We can celebrate our different cultures, but we do so best when we disregard the dividers on both Left and Right and invite all comers to celebrate with us. When crunch time comes, like it or not, we are all in this together with our shared humanness at stake.

xxx

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Paglia’s latest on the culture wars

Here’s a bit from a Camille Paglia interview (by Claire Lehmann, Quillette, 10NOV18) on how we got to this point in the culture wars.

I don’t always agree with Paglia, but she is a reminder of a common political fallacy. Anyone who criticizes identity politics is assigned to the Right by default. This is a false binary. There are quite a few of us who critique identity politics not from the Right but from what seems to us true left, a more or less Marxist-based 1960s radicalism. From this vantage point, the identity politics Left seems just another version of the authoritarian Right, with its sharp lines between races and genders, its reliance on us vs them models, and its ideological concentration of power and policing of all dissent.

Anyway, on to Paglia …

“As I argued in … [1991] Lacan, Derrida, and Foucault were already outmoded thinkers even in France, where their prominence had been relatively brief. There was nothing genuinely leftist in their elitist, monotonously language-based analysis. On the contrary, post-structuralism was abjectly reactionary, resisting and reversing the true revolution of the 1960s American counterculture, which liberated the senses and reconnected the body and personal identity to nature, in the Romantic manner . . .

“Post-structuralism, along with identity politics, made huge gains in the 1970s, as the old guard professors proved helpless against a rising tide of rapid add-on programs and departments like women’s studies and African-American studies. The tenured professoriate seemed not to realize that change of some kind was necessary, and thus they failed to provide an alternative vision of a remodeled university of the future. I myself was lobbying for interdisciplinary innovation in the humanities—something that remained highly controversial right through the 1980s . . .

“Helped along by a swelling horde of officious, overpaid administrators, North American universities became, decade by decade, political correctness camps. Out went half the classics, as well as pedagogically useful survey courses demonstrating sequential patterns in history (now dismissed as a “false narrative” by callow theorists). Bookish, introverted old-school professors were not prepared for guerrilla warfare to defend basic scholarly principles or to withstand waves of defamation and harassment . . . [They] never systematically engaged or critiqued … [That] was left instead to self-identified conservatives. The latter situation was clearly counterproductive, insofar as it enabled the bourgeois faux leftists of academe to define themselves and their reflex gobbledygook as boldly progressive . . .

“I am an equity feminist: that is, I demand equal opportunity for women . . . However, I oppose special protections for women as inherently paternalistic . . . Women have rarely worked side by side with men in the way they now do . . . Despite their general affluence, professional women of the Western world have been chronically unhappy for decades, and I conjecture that it is partly because they have been led to expect happiness from a mechanical work environment that doesn’t make men happy either…”

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Audacious things to say out loud (ten years out)

“Left and Right have become mirror images of each other. There are stories of conspiracy, of America being hijacked by an evil cabal … Their purpose is not to persuade the other side but to keep their bases agitated … to beat the other side into submission … what has been lost in the process … are those shared assumptions – that quality of trust and fellow feeling … [This is politics, but] there is another story … millions of Americans who are going about their business every day … [All] those ordinary citizens … who have found a way – in their own lives, at least – to make peace with their neighbors … are out there, waiting for Democrats and Republicans to catch up with them.”

“Any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we’re in … keeps us locked in either/or thinking.”

“I’ve never had the option of restricting my loyalties on the basis of race, or measuring my worth on the basis of tribe … I reject politics that is based solely on racial identity, gender identity, sexual orientation, or victimhood generally.”

“I believe in free speech, whether politically correct or politically incorrect.”

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Steven Pinker’s Enlightenment Now

4 stars out of 5

Pinker’s big push for the Enlightenment values that got us where we are is the right message at the right time. Not perfect, mind you. Pinker’s cheerleading for capitalism goes a little overboard and understates the problems commensurate with it. His treatment of cultural movements that press against the Enlightenment, such as Romanticism, are at times astonishingly simplistic. Enough so to undermine his credibility in isolated passages. When he criticizes Thomas Piketty’s landmark Capital in the 21st Century, Pinker has a point in that Piketty’s emphasis on wealth inequality elides the improvements in material life that have carried all classes forward. But Piketty’s willingness to look at the good, the bad, and the ugly of late capitalism makes his work seem more impartial overall, less slanted than Pinker’s. The charts and counter-charts that make Piketty’s book more tedious and less readable than Pinker’s more informal tome also make Piketty’s analysis seem more balanced and complete.

Overall, though, Pinker’s own core thesis is persuasive and exceedingly timely. After all, the Right has always had a deeper investment in religious and authoritarian structures that cut against the Enlightenment’s commitment to open inquiry and to a principle of individual freedom that transcends religion, region, or demographic. It is only recently that the postmodern Left has joined in the attack, often renouncing the Enlightenment standards of universal truth (accessible to reason and science) and condemning the Enlightenment-based liberal Western democracies as hopelessly enmired in racism, sexism, and other oppressive formations. In this regard, Pinker’s pushback against the Left as well as the Right is spot on. Despite the obvious bumps along the way, and bumps that are still with us, the Enlightenment, with its philosophical message of universal rights over tribalism and of the universal standards of reason and science, has resulted in the most humane, anti-sexist, and racially tolerant sensibility in social history. This is measurable in Pinker’s statistical graphs (and most visibly of late in the Washington Post’s worldwide survey-based map). That there were bumps and contradictions along the way, that challenges of social justice are still with us, is no reason to attack the foundation of the Enlightenment and of the Western liberal democracies that go along with it. Indeed, it would be preposterous to expect no bumps, no contradictions and challenges. We need to improve, perhaps even to do so at a revolutionary pace, but we need to start by working with what we have, not throwing it all overboard and creating a vacuum for some less Enlightenment-based power formation to move in.

     piketty

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