Singularity good or bad

I recently read Zizek’s entries on singularity in The Philosophical Salon and have a few thoughts.

Singularity, as far as I can tell, refers to the networking of all our psyches so that we are all sharing one database of ideas, all our brains plugged (virtually) into the external brain, continually uploading and downloading our thoughts. It really just takes today’s thought and emotion recognition technologies a bit further and adds in the networking aspect. I think of it as a digital objectification of subjectivity, the cogntive correlative of the bio-mechanical hybrids proposed by transhumanism. (Disclaimer: I ponder these things strictly as an amateur, but even the experts on such a topic might want to track what we amateurs are thinking 🙂 ).

Sounds scary, but in one sense it’s just the natural evolution of consciousness. Think about it. Every new communication technology is a kind of brain extension, enabling us to take some of the knowledge stored in our head and store it outside in the community or in external spaces, where it can be retrieved later as needed by us or others.

Spoken language
Writing
Books
Printing press
Personal computers
Cloud-based networks
Singularity

If we wanted to follow the Marxist-leaning Zizek, we could coordinate this line with economic developments, as rapid changes in how information is stored and shared are no doubt interwoven with rapid economic changes. Language allows us to coordinate into agricultural activities, writing allows us to organize into city bureaucracies, etc.

More to the effect on subjectivity, we could see each of these stages as a kind of alienation of the subject, as the knowledge relevant to the subject’s existence becomes increasingly relocated outside of the subject’s own body. But all that “alienation” doesn’t seem so bad to us now. Language and libraries and personal computers — they seem to move us toward greater freedom, greater control over our personal lives, physically and intellectually.

So will the next horizon line – Singularity – play out the same? Will it appear in the form of alienation and dread but liberate us as did those previous technologies? Or will this one be different? Will the moment of singularity be the moment of collapse in the individual’s trajectory of liberation? One could certainly argue for the dystopic turn. What if singularity results in the elimination of privacy, so that our thoughts are exposed to the general consciousness? What if our thinking process elapses in the collective space, our thoughts visible to those around us, all of us wearing Google smart glasses on steroids. Would we allow such a thing? Indeed, we would probably beg for it, the same way insurance companies get customers to beg for more and more onboard monitoring devices to track their every habit, on the grounds that it “helps” the customer.

At the very least, it seems that the mind-sharing aspect of singularity would result in a degree of self-censorship that is alarming by today’s standards, perhaps alarming enough to break the trajectory of liberation associated with prior communication advances. Would each self be censored into a Stepford Wife knock-off? Or would there not even be a self to censor, if our thoughts form and grow in shared space, our physical bodies and brains merely energy sources for that shared space? Maybe The Matrix is a more apt metaphor than The Stepford Wives. 

Thus spake the amateur, in reference to technological/AI singularity, not so much to singularity in the Eastern/akashic record sense, although that might be an interesting tangent. But per that technological singularity, I suspect there are many in the world with similar amateurish thoughts. Maybe one of you techie readers can chime in and bring the hammer down on our collectively imagined dystopia before it’s too late.

P.S. Remember these?

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Purposiveness and Imagination

Blogmate Paul Adkin has been posting on becoming and purposiveness lately, so I thought I’d chime in.

Stasis and change. This duality has puzzled brains since the ancient Greeks, if not the primeval mind itself. The laws of physics give you the “how,” but what about the “why”? Why all this movement from one state to another? In our own lives, we can call it “purposiveness.” We might not have a definite destination (or a definite purpose) in mind, but movement is always movement toward a destination, however unspecified.

If “purposiveness” characterizes our movements, or changes in state, “imagination” is the best term we have for the force that drives the changes. Imagination is our capacity to project beyond the immediate real, the here and now of our existence. We can anticipate possible futures, reflect on things remote in time and space or visualize things that seem impossible in real time and space. All the possibilities and impossibilities that are not in our immediate sensory arena. That is the scope of imagination. In this sense, it is the source not only of the arts but of scientific investigation in its theorizing mode. Indeed, the quest for knowledge generally is driven by imagination, a reaching out in the mind to grasp what cannot be presently grasped. The scientific method is nothing but imagination systematized.

One might propose a cognate force in the physical universe (or in that aspect of lived reality that we, imaginatively, call the physical universe). As the seed becomes the tree, as mountains rise and fall, as the solar systems steady into their fixed movements, as black holes expand their mass and devour matter, always this drive to change from one state to another. Why? An intelligent God or anthropomorphic consciousness might be too much to swallow, but the laws of physics express a kind of purposiveness, a method to the continual striving from one state to another. And if imagination is the force behind the striving in our little lives, is it too far of a stretch to assume that the same force is behind the striving enacted by natural processes?

I’ll take Occam’s Razor on this one. If there are two ways to explain a phenomenon, start with the simpler, the one that requires the fewest assumptions. Assuming that the same force that drives the trajectory of our lived reality drives the movements of the (purportedly) physical universe is simpler than assuming that there are two separate but remarkably similar forces driving changes in the two (artificially) separate spheres.

Of course, everything could be entirely random. But my imagination tells me otherwise. The capacity to project and orient toward possible futures and possible outcomes, toward fantastic visions and goals at a distance from present reality – that capacity seems to throw a monkey wrench into the randomness. And once you throw in the monkey wrench, where does it stop?

x x x

Urge and urge and urge,
Always the procreant urge of the world.

Out of the dimness opposite equals advance, always substance and increase, always sex,
Always a knit of identity, always distinction, always a breed of life.

To elaborate is no avail, learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery here we stand.

(Walt Whitman, Song of Myself)

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“Standard of Living ” vs “Quality of Life”

If you’re like me, sometimes those phrases blur together in the gray matter, and you need a reminder that they are entirely different things. My most recent reminder came from spending some months in Mexico, after which it struck me that the standard of living is higher in the US but the quality of life is higher in Mexico. I.e., in the US everyone has cars, people have more expensive things in their homes, etc. But in Mexico – at least in my experience living in Guanajuato and visiting a number of other towns – there is more day-to-day human content. I could walk down my street any time of day or evening and there were people everywhere – families, street vendors, buskers, teenagers. If I walked a mile or more, I would likely run into at least one person I knew, and given the pace of life, we might stop for a drink or poke around in an open mercado. How many times did I stumble upon an impromptu art opening or free movie night?

In Mexico, I spent hardly any money, had no car or nice “things,” but when life is full, nice things are superfluous. And when people live their lives out on the streets in the community, life may have ups and downs, but it will almost certainly be full. There is more life, more beating heart, in Mexico. At least for me. I do not want to generalize – at least not about quality of life. The standard of living is more quantifiable, and I can generalize that it is higher in the US. Quality of life is more subjective and certainly varies from place to place within those two countries (and varies from person to person). So I can’t really conclude that the quality of life in Mexico is irrefutably higher than in the US. It’s just that for me, Mexico was my reminder: standard of living and quality of life are two different things. You might have a different reminder. But it’s nice to reflect on that once in a while for perspective.

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